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One of the most memorable movie lines is from the movie A Few Good Men. In response to an odd question, Lt. Daniel Kaffee (played by Jack Kehler) responds, “You can put it in short form or you can put it in long form, but you’d better put it in.” As an editor, I know that Kehler chose his words carefully when he said this. We often hear abbreviated versions of profound ideas when we are not fully aware of what we are saying ourselves. That is why I want to clarify my own thoughts on the subject of consumerism by sharing them in full for readers to consider.

 We often hear that consumerism is a negative force in human life. In fact, some schools promote a limited approach to consumerism called “Consumerism without Compassion.” This perspective sees consumerism as a harmful practice that creates stress and anxiety for everyone involved. Author Rosamund Deakin echoes this idea when she writes that “consumerism breeds more consumerism and leaves us feeling ever more depleted and depleted-hearted.” To support her claim, Deakin references interviews with consumers who say they feel too caught up in their purchases to take time for themselves anymore. She also cites research showing that overconsumption causes mental and physical health issues for those involved. 

Deakin’s perspective on overconsumption is commendable—but she misses one important point when she contrasts it with compassion. Overconsumption is actually a positive force in human life if it happens voluntarily and leads to greater wealth and comfort for all involved parties. By this logic, there was once a time when few people had enough to eat or afford enough clothing to stay warm during cold weather seasons. These conditions were difficult but necessary for early humans who were seeking survival and prosperity together through hard work and sacrifice. To stay warm and fed, early humans had to work diligently at hunting, gathering, or herding their animals so that they could acquire food sources for themselves and their families. As they did so, they kept camp or slept in warmer areas so that they could continue their journey without freezing or starving altogether. 

Human beings are naturally good when they are not being corrupted by greed— which is why greed can be a useful motivator if it leads us towards greater wealth and comfort for all involved parties . When we voluntarily seek out new purchases that make us happy or bring us pleasure, we are practicing thriftiness as well as compassion towards ourselves and others . Although Deakin says “consumerism creates more consumerism rather than curing our materialistic tendencies,” she misses an important point about how this affects those who practice it anyway . When we greedily seek out new purchases without pausing to ask whether these purchases make us happy , we ARE creating happiness . It just happens slower than if no one were ever willing to part with their money for new purchases . 

One constant question facing humanity has always been whether we should use our natural gifts towards generosity —or hoard them towards selfishness . The answer depends on our current circumstances: During World War II , soldiers had little food but plenty of ammunition since the Nazis were hoarding bullets instead of feeding them well-balanced meals . When Rosamund Deakin interviewed people who felt too caught up in their consumption , she saw things from the other side: “When I am consumed with buying things... I have no time to do anything else because I am too busy worrying about what I have bought already next month... At least now I have something positive going on inside me whereby I am contributing something positive into society at large instead of contributing negatively into society at large by buying things that society has sold me instead of making anything myself as do most people nowadays." During these dark times when so many feel too consumed by greed , perhaps there is wisdom in Deakin’s words after all .


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